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1:1-3:13 Thanksgiving
Detailed Outline
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1
Epistolatory introduction
Paul opens the letter with a normal introduction of author and recipients, followed by a peace wish and thanksgiving
1a
Author:
Paul, Silas and Timothy
All three of them were there at the founding visit to Thessalonika
All three are listed as authors and authority
It is very likely that Paul was the primary author and authority
All three are listed as authors and authority
It is very likely that Paul was the primary author and authority
1b
Recipients:
to the church of the Thessalonians in God the Father and the Lord Jesus Christ
1c
Greeting:
Grace and peace to you
2-10
Thanksgiving for the Thessalonians' faith
In this first major section, Paul is responding to Timothy's news concerning the Thessalonians
He rejoices in their faithfulness - they are doing well under suffering
He also apparently reacts to the pressure coming from them because of Paul leaving town in a hurry
Paul does not necessarily defend Himself against the persecutors - Paul does not necessarily care what they think about Him
Paul is not protecting his own reputation - Paul does not necessarily care for his own reputation
But as much as Paul's reputation is tied up with the Gospel and the life of the Thessalonians, he has to say something to commend the Gospel and encourage them
In doing so, we not only learn how Paul defends himself in the 1st century
We also get a close up view of faithful Gospel ministry that can and should inform and impact our ministries in the 21st.
He rejoices in their faithfulness - they are doing well under suffering
He also apparently reacts to the pressure coming from them because of Paul leaving town in a hurry
Paul does not necessarily defend Himself against the persecutors - Paul does not necessarily care what they think about Him
Paul is not protecting his own reputation - Paul does not necessarily care for his own reputation
But as much as Paul's reputation is tied up with the Gospel and the life of the Thessalonians, he has to say something to commend the Gospel and encourage them
In doing so, we not only learn how Paul defends himself in the 1st century
We also get a close up view of faithful Gospel ministry that can and should inform and impact our ministries in the 21st.
2-3
Thanksgiving/Prayer report:
2a
Thanksgiving:
We always give thanks to God concerning all of you
2b-3
Elaborating the manner in which we give thanks:
2b
Making mention/recollection [of you] in our prayers
3
We remember your deeds:
We unceasingly remember before our God and Father
What we remember/mention
Your work that comes from faith
Literally "work of faith" etc.
The relationship between work and faith must be interpreted from the context and the meaning of the two terms in order to determine how they are connected
NIV is good, seeing them connected as root and fruit
The relationship between work and faith must be interpreted from the context and the meaning of the two terms in order to determine how they are connected
NIV is good, seeing them connected as root and fruit
Your toil that comes from love
And your patience that comes from the hope in our Lord Jesus Christ
Faith-Hope-Love changes us so that we labor and persevere
4-10
Reason:
4-5b
We know God has chosen you
4
Knowing, brothers beloved by God, your election/special choice
5a-b
Reason: the Gospel was effective in your midst
5a
Neg:
because our Gospel did not come about to you in word only
5b
Pos:
but also in power and in the Holy Spirit and in much full assurance/conviction
Paul bases his confidence in God's election of the Thessalonians on the evident power and working of the Holy Spirit
Paul's description of the power of the Holy Spirit may refer to miraculous demonstrations in their midst
This is certainly possible, however, there is no evidence in 1 or 2 Thessalonians or in Acts to prove that this is the case
More likely, when Paul refers to the powerful working of the Holy Spirit, he is referring to the convincing and convicting work in the lives of the Thessalonians, so that they believed the Gospel
v. 6, vv. 9-10 and Acts 17:2-4 seem to argue for this second option
Paul's description of the power of the Holy Spirit may refer to miraculous demonstrations in their midst
This is certainly possible, however, there is no evidence in 1 or 2 Thessalonians or in Acts to prove that this is the case
More likely, when Paul refers to the powerful working of the Holy Spirit, he is referring to the convincing and convicting work in the lives of the Thessalonians, so that they believed the Gospel
v. 6, vv. 9-10 and Acts 17:2-4 seem to argue for this second option
5c-10
You know how we lived and your response
5c
Just as you know what sort of people we were among you because of you
6-10
And you imitated us
6
You imitated us
6a
You became imitators of us and of the Lord
6b
Receiving the word [even] in much tribulation with joy from the Holy Spirit
7-10
The result is that you became a model for others
7
You became a model for all the believers in Macedonia and in Achaia
8-10
Specific Elaboration:
8
The Word and news about you went out
8a
The Word of the Lord was sounded out from you
Not only in Macedonia and in Achaia
But also in every place
8b-c
News about your faith went out successfully
8b
[News about] your faith toward God went out
8c
So that we did not have need to tell something [about it]
9-10
For they heard these things about you
9a
These announced concerning you
9b-10
What they announced:
9b
First:
What sort of welcome/reception we had concerning you
9c-10
Second: You turned to God from idols
9c
And how you turned to God from the idols
9d-10
The purpose of the turning:
9d
to serve the living and true God
10
and to expectantly wait for His Son from heaven
His Son Who rescued us from the coming wrath
This is a great way to measure the effectiveness of a church/mission/event/etc.
Changed lives and smashed idols and groundswell buzz about God's working
Without the need of resorting to PR and promotion
True renewal draws attention to God and raises esteem for Jesus, and does not primarily draw attention to the ministry or ministry leader
Changed lives and smashed idols and groundswell buzz about God's working
Without the need of resorting to PR and promotion
True renewal draws attention to God and raises esteem for Jesus, and does not primarily draw attention to the ministry or ministry leader
Summary:
The thanksgiving is thanks for God's working in the lives of the Thessalonians through the ministry of Paul
Which resulted in changed lives and model faith.
This passage serves both as a thanksgiving and a reminder/rehearsal of their past and their relationship with Paul.
This section is obviously the first of the letter and is thus introductory/preparatory for what follows
It is a true thanksgiving, but it also serves as a reminder of God's work in their midst, and their own faithfulness.
With this reminder, Paul is preparing them to reaffirm his right to speak to them, and motivating them to continue in faithfulness and zealousness in the matters he is about to address.
Which resulted in changed lives and model faith.
This passage serves both as a thanksgiving and a reminder/rehearsal of their past and their relationship with Paul.
This section is obviously the first of the letter and is thus introductory/preparatory for what follows
It is a true thanksgiving, but it also serves as a reminder of God's work in their midst, and their own faithfulness.
With this reminder, Paul is preparing them to reaffirm his right to speak to them, and motivating them to continue in faithfulness and zealousness in the matters he is about to address.

Detailed Outline
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Intro:
Notice how Paul appeals to their knowledge/testimony and to God's testimony to the facts of what Paul says - he is confident in its truthfulness and public verifiability
Notice the introductory formulas = "you know...," "you remember...," "God is witness that...," etc.
This is a good model of what good ministry looks like
Success in ministry is when you can honestly say to people, "you know that these things are true, God is my witness" about the kind of things which Paul describes in the following section
Notice the introductory formulas = "you know...," "you remember...," "God is witness that...," etc.
This is a good model of what good ministry looks like
Success in ministry is when you can honestly say to people, "you know that these things are true, God is my witness" about the kind of things which Paul describes in the following section
1-8
Paul was empowered to speak the Gospel freely in the midst of persecution
1a
Intro Formula:
You yourselves, brothers know about our coming to you
See Acts ch. 17 for the narrative of Paul's time in Thessalonika
1b-8
Specifically: What it was not, and what it was
1b-2
Our coming to you was powerful by God
1b
Neg:
Our coming to you was NOT in vain
2
Pos: BUT we were emboldened to speak the Gospel of God
2a-c
Even though we suffered in Philippi
2a-b
Even though we were suffering and being mistreated in Philippi
2a
We were suffering
2b
We were being treated insolently
See Acts ch. 16 for the narrative of Paul's time in Philippi
2c
Like you already know
2d
We were emboldened by our God to speak the Gospel of God to you in much opposition
3-8
Reason: God entrusted us with the Gospel task
3-4
Reason: Our exhortation comes from God's call
3
Neg:
Our exhortation does not come from error or from impure motive or from deceit
Paul is defending himself in order to defend the Gospel and encourage the Thessalonians
This is a good safety check for our own ministries - don't be underhanded/scheming
This is a good safety check for our own ministries - don't be underhanded/scheming
4
Pos: BUT by contrast, we speak from God
4a-b
We speak in this way:
4a
Just as we have been approved by God to be entrusted with the Gospel
4b
We speak in this way [appropriate to that calling]
The weight of our calling should have a strong impact on the way we approach any type of ministry - especially proclamation types of ministry
4c-d
The manner in which we speak:
4c
Neg:
Not as attempting to please men
4d
Pos:
BUT attempting to please God Who is testing our hearts
Same word as "approved" earlier
But present tense - continually testing here, tested and approved there
But present tense - continually testing here, tested and approved there
5-8
The Evidence: We displayed God's character and ways
5-7b
Neg: We were not seeking to take from you
5
Our methods were not bad
5a-b
We did not flatter
5a
We did not act with a word of flattery nor in a pretense for greed
5b
Just like you know!
5c
God is witness
6-7b
Our motivations were not bad
6
We did not seek praise/glory from men, either from you or from others
7a-b
Even though, as apostles of Christ, we were able to be a burden
7a
Even though we were able to be a burden to you
7b
Because we are apostles of Christ
7c-8
Pos: But rather we were seeking to give to you
7c
But we were innocent in your midst
Our methods were good
We were childlike/innocent
Textual issue, reading nepioi - "children" instead of epioi - "gentle"
We were childlike/innocent
Textual issue, reading nepioi - "children" instead of epioi - "gentle"
7d-8
Specifically: We gave ourselves because we cherish you
Our motives were good
7d-8b
We gave ourselves for you
7d
Just like a nursing mother cherishes her own children
8a-b
So also we gave ourselves for you
8a
Having a similar strong yearning for you
8b
We gave you the Gospel and ourselves
We were pleased to give you not only the Gospel of God
But also ourselves as well
8c
Because we cherished you
9
Paul worked hard to preach the Gospel without being a burden
9a
Intro Formula:
You, brothers, remember our work and labor (hardship)
9b-d
Specifically: how I worked and preached
9b-c
The manner in which we lived while preaching
9b
Working night and day
-cf. 3:10, 2 Thes. 3:8 on "night and day"
9c
Purpose:
So that we would not be a burden to you
9d
We preached to you the Gospel of God
10
Paul was blameless and holy in their midst
10a
Intro Formula:
You and God are witnesses
Notice how Paul calls God as his witness
But he also calls on the Thessalonians to acknowledge the truth for themselves
But he also calls on the Thessalonians to acknowledge the truth for themselves
10b
Specifically:
We were holy, righteous and blameless to you who believed
"holy" = morally upright, devout, pure
"righteous" = upright, just, correct
"blameless" = innocent, without fault
"righteous" = upright, just, correct
"blameless" = innocent, without fault
11-12
Paul encouraged and urged them to walk worthy of God
11a
Intro Formula:
You know
11b-12
Specifically: How we dealt with you
11b-c
I dealt with you as a Father
11b
I dealt with each one of you
11c
As a father deals with his own children
Notice that Paul has describe himself as exercising virtues of both parents
The mother in vv. 7-8 and the father here in v. 11
This demonstrates his genuine care for the Thessalonians
The mother in vv. 7-8 and the father here in v. 11
This demonstrates his genuine care for the Thessalonians
12
Manner that he dealt with them
12a-c
What Paul did:
12a
Urging/exhorting you
12b
And consoling/comforting you
12c
And testifying/witnessing [to you]
12d
Purpose for all this:
So that you may walk worthily
"worthily" = appropriately, suitably for the circumstances
Not meritorious/measuring up to God, which is impossible
Not meritorious/measuring up to God, which is impossible
Worthy of the God who called you into His own Kingdom and Glory

Detailed Outline
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13a
Because of this, we give thanks to God continuously
13b-16
Reason: You accepted the Word of God and bore suffering for it
13b-f
You received and accepted the Word of God
13b
Means:
by receiving the Word of the message of God from us
13c-13f
You did not accept the word of man, but the Word of God
13c
Neg:
You did not accept/receive the word of man
13d-f
Pos: But the Word of God, which it truly is
13d
But, just as it truly is
13e-f
The Word of God
13e
You accepted/received the Word of God
13f
Which is active and effective in the midst of you who believe
14-16
Reason: You suffered from your countrymen, just like them
14a
You became imitators of the churches of God in Judea in Christ Jesus
14b-16
Reason: You suffered in the same kind of circumstances
14b
You suffered the same things under your own countrymen
14c-16
Just as these Jewish believers suffered under the Jews
14c
Just as these [suffered] under the Jews
15-16
Specific description of the Jews
15-16d
the Jews have been opposing Christ and the Gospel
15a
They killed the Lord Jesus and the prophets
15b
And they pursued/harassed/persecuted us/drove us out
15c
And they were not pleasing to God
15d
And they were being hostile to all people
16a-d
Worst of all, they tried to prevent us from preaching to the Gentiles
16a-c
They tried to prevent us from speaking salvation to the Gentiles
16a
They prevented/hindered us
16b-c
What they tried to prevent us from doing
16b
to speak to the Gentiles/nations
16c
Purpose:
So that they may be saved
16d
Result:
They always fill up/complete their sins
16e
The wrath has arrived upon them to the full

Detailed Outline
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17-18
We desired and tried hard to come see you again
17
Even though we were apart, we did all that we could to be with you again
17a
Being separated from you for a time
Lit. "orphaned from you"
-cf. the "mother" and "father" illustrations used in ch. 1
For a short time
-cf. the "mother" and "father" illustrations used in ch. 1
For a short time
In personal presence
Not in heart
17b-c
Response: We did all that we could to be with you again
17b
We made excessive effort with much desire
17c
Purpose:
to see your face
i.e. to be with you and experience your presence
18
Therefore: We (unsuccessfully) tried to come back to see you
18a-b
Pos: We tried to come to you more than once
18a
We desired to come to you
18b
I myself [tried] once and twice (time and again)
18c
Neg:
but satan (the accuser) hindered us
19-20
Reason: You are important to us!
19
We have no joy and prize before Jesus at His coming except you
19a
Q: Who is our prize?
Who is our hope?
Our joy?
The crown of our boasting?
Before our Lord Jesus in His advent
19b
A:
Except you
20
Reason:
Because you are our glory and joy

Detailed Outline
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1-4
We sent Timothy to help you stand up against troubles
1-2a
We sent Timothy to answer our anxiety
1a
Because we could no longer bear it
1b-2a
Result: We sent Timothy and were left alone in Athens
1b
We thought it good to remain behind in Athens alone
2a
And we sent Timothy - our brother and God's fellow worker in the Gospel of Christ
2b-4
Purpose: To help you bear up under troubles
2b-3a
to reinforce you against the pressure of your troubles
2b-c
To strengthen and encourage you
2b
To strengthen you
2c
And to encourage [you] concerning your faith
3a
Purpose:
So that no one would be shaken by these troubles
Timothy would remind them of the things they already knew (see below)
And their faith would be strengthened in order to endure any trials that might come their way
Because they had been warned that trials would come
And they were taught that trials would be temporary
And they were taught that the coming vindication and reward would be worth it
And their faith would be strengthened in order to endure any trials that might come their way
Because they had been warned that trials would come
And they were taught that trials would be temporary
And they were taught that the coming vindication and reward would be worth it
3b-4
Reason: You know that troubles are a part of the Christian life
3b-c
For we were destined for this
3b
For you yourselves know:
3c
That we were destined/appointed for this
4
And we predicted that we would experience troubles
4a-b
We predicted this when we were with you
4a
When we were with you
4b
We told you ahead of time
4c-e
That we would experience affliction/persecution/tribulation
4c
That we are about to be afflicted/troubled
4d-e
Just as you know it actually happened
4d
Just as it happened
4e
And you know [and acknowledge, from personal experience]
5
I also sent to find out about your faith
5a-b
I also sent to you
5a
Because of this, I could no longer bear it
-cf. v. 1a
Paul repeats this for emphasis - to show his care and passion for the Thessalonians
Paul repeats this for emphasis - to show his care and passion for the Thessalonians
5b
Result:
I also sent
5c-e
Purpose: To find out if you are standing firm in faith
5c
In order to know your faith
5d-e
Specifically: that you did not give in to temptation
5d
That the tempter did not somehow tempt you
5e
And our labor would turn out to be in vain

Detailed Outline
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6
Timothy told us the good news that you are remaining faithful
6a
When Timothy came to me from you
6b-e
And he told me the good news about you
6b
And he told me the good news about your faith and love
using the same word "good news" usually used for preaching the Gospel
6c-e
[And he told me] that you miss us and long to see us
6c
That you always have good memory of us
6d-e
Specifically: You long to see us
6d
You are longing to see us
6e
Just as we [are longing to see] you
7-10
Result: We are celebrating as if we had come back to life
7
Brothers, we were encouraged
Because of this, we were encouraged, brothers
About you
In all our distress and trouble
Because of your faith
8-10
Explanation: We have figuratively come back to life at the news
8
We now live since you are standing firm
8a
Because we now live
This shows Paul's heart
That he cared so much for the young church
That he was so relieved that they are standing firm
That he cared so much for the young church
That he was so relieved that they are standing firm
8b
Condition:
Since you are standing firm in the Lord
9-10
Explanation: We are celebrating the news and praying for you
9
We are able to give back thanksgiving to God
Concerning you
Upon all joy
With which we are rejoicing before our God because of you
10
By praying that we might see and help you
10a
Praying night and day to an extraordinary degree
-cf. 2:9 Paul worked night and day, here he prays night and day
10b-c
Purpose: that we might see and help you
10b
In order to see your face
10c
And in order to fix any deficiency or shortcoming of your faith
Remember, this is a very young church

Detailed Outline
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11
May God direct our way toward you
Our God and Father, Himself
And our Lord Jesus Christ
12-13
May God bring you to full Christian maturity/perfection
12
May the Lord grow you and your love
12a
May the Lord cause you to increase
May the Lord 'superabound' you
12b-c
And may the Lord cause your love to abound
12b
And may the Lord cuase you to abound in love to one another and to all
May the Lord overflow you with love toward all
12c
Just as we [abound in love] to you
13
Purpose:
to establish/strengthen your hearts
Purpose:
to be blameless
in holiness
before our God and Father
in the coming of our Lord Jesus
-cf. 2:19 - Paul will rejoice over the Thessalonians at the coming of Christ
with all His saints

4:1-5:24 Instructions for Some Problem Issues
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1
Continue to grow in your Christian lifestyle pleasing to God
1a-b
We are asking and encouraging you
1a
Therefore, finally, we are asking you
1b
And we are encouraging [you] in the Lord Jesus
1c-e
Purpose: that you would live a Christian lifestyle to a greater degree
1c-d
Just as you know how you should live, and are already doing
1c
Just as you received from us how it is necessary
1d
And just as you are [already] walking
1e
That you may abound/do so to a greater degree
2-8
Continue to live in God's will by being sanctified in sexual purity
2
For you know which commands we gave you through the Lord Jesus
3-8
Specifically: Regarding God's will for you
3a
For this is the will of God:
Many people - us included - wish to know God's will for our life
We cannot expect to know or claim to seek God's will if we ignore passage like this which clearly state His revealed will
Pursue this aspect of His will which is clearly taught, and all the other necessary guidance and direction will be given
Ignore this and you shouldn't expect guidance in other things - God will direct you back here
We cannot expect to know or claim to seek God's will if we ignore passage like this which clearly state His revealed will
Pursue this aspect of His will which is clearly taught, and all the other necessary guidance and direction will be given
Ignore this and you shouldn't expect guidance in other things - God will direct you back here
3b-8
Specifically: Be sanctified in your lifestyle
3b
Your sanctification [is the will of God]
Both the process and the resulting reality of sanctification
3c-8
Specifically: Be holy in all sexual matters
3c-6b
Refrain from sexual immorality which harms your brother
3c
That you would refrain from sexual immorality of any kind
Then, as now, sexual sin is a common hindrance to sanctification
This is defined generically, not precisely, with a broad term for sexual sin
Therefore, there are no loopholes - we are to refrain from ALL types of sexual sin
This is defined generically, not precisely, with a broad term for sexual sin
Therefore, there are no loopholes - we are to refrain from ALL types of sexual sin
4-6b
the way to keep from sexual immorality:
4-5
That you would master your desires like a Christian
4
Pos:
That each of you would know to gain possession of his own vessel with sanctification and honor
This is often translated "control/gain full possession over one's own body/desires" - of course, we should do this
It could also be translated "acquire your own spouse" -cf. Prov. ch. 5 - the solution to chasing the 'foreign' woman is to be enraptured with your own wife
Guys should get a wife - not as a sex toy to solve your lust problems, but as a life partner to love and cherish, and who will fight your lust problem with you
This will help, but not solve your lust problem
Positive holiness is the only true solution to the negative problem of lust
"In holiness" (same word as v. 3) "and honor" - Positive virtues to combat negative vices
It could also be translated "acquire your own spouse" -cf. Prov. ch. 5 - the solution to chasing the 'foreign' woman is to be enraptured with your own wife
Guys should get a wife - not as a sex toy to solve your lust problems, but as a life partner to love and cherish, and who will fight your lust problem with you
This will help, but not solve your lust problem
Positive holiness is the only true solution to the negative problem of lust
"In holiness" (same word as v. 3) "and honor" - Positive virtues to combat negative vices
5
Neg: Not in lusts characteristic of the unregenerate
5a
Not in strong desire of lusts
5b
Just as the Gentiles who do not know God
Knowing God is not compatible with passionate lusts
If you pursue/allow room for passionate lusts, God will be squeezed out over time
If you pursue/allow room for god, passionate lusts will be squeezed out over time
-cf. "The Expulsive Power of a New Affection" by Thomas Chalmers
Notice that this is primarily connected with God, not ourselves and our desires
What are you looking at? Looking at your lust will never cure it, only grow it. Looking at God will solve your lust issue
If you pursue/allow room for passionate lusts, God will be squeezed out over time
If you pursue/allow room for god, passionate lusts will be squeezed out over time
-cf. "The Expulsive Power of a New Affection" by Thomas Chalmers
Notice that this is primarily connected with God, not ourselves and our desires
What are you looking at? Looking at your lust will never cure it, only grow it. Looking at God will solve your lust issue
6a-b
That you would not wrong your brother by this
6a
That [each of you] would not transgress
6b
And take advantage of his brother in this matter
How is this connected?
How would you feel if your spouse cheats on you? How can you expect to be faithful/self-controlled after marriage if you cannot exercise self-control before marriage?
If you are fooling around with some girl before marriage, you are training her to be unfaithful. this is someone's daughter and possibly someone's future wife. You are wronging them (not to mention her)
Make sure you see that connection - it is not just about you and your desires, other people are involved and ultimately hurt
And make sure you also see the connection with what follows
How would you feel if your spouse cheats on you? How can you expect to be faithful/self-controlled after marriage if you cannot exercise self-control before marriage?
If you are fooling around with some girl before marriage, you are training her to be unfaithful. this is someone's daughter and possibly someone's future wife. You are wronging them (not to mention her)
Make sure you see that connection - it is not just about you and your desires, other people are involved and ultimately hurt
And make sure you also see the connection with what follows
6c-8
Reason: God's design for humanity is not sexual immorality, but holiness
6c-7
God holds you to this standard because He has designed you for it
6c-e
We warned you that the Lord exercises justice in these matters
6c
Because the Lord is the One who punishes concerning all these things
If the girl's Green-beret, black-belt father walked in, your sex drive would shut off like a light - because of a stronger desire (self-preservation)
If we keep God and the Gospel in view, our sex drive can be controlled - because of a stronger desire
If we keep God and the Gospel in view, our sex drive can be controlled - because of a stronger desire
The fear of the Lord is the beginning of wisdom
"The primary question for sex ethics, or any ethical question taking the Scriptures seriously, must not be simply, 'What must/ought/should/may I do?' but rather 'To whom am I accountable, and for what?'" Robert Yarbrough
But also the blessedness of seeing God's face should motivate us toward purity of heart (see Matt. 5:8)
"The primary question for sex ethics, or any ethical question taking the Scriptures seriously, must not be simply, 'What must/ought/should/may I do?' but rather 'To whom am I accountable, and for what?'" Robert Yarbrough
6d-e
Just as we told and swore to you beforehand
6d
Just as we told you beforehand
6e
And we made a solemn declaration
7
Reason: God's destiny for you is sanctification, not uncleanness
7a
Neg:
For God did not call you into uncleanness
7b
Pos: but [He called you] into sanctification
By faith, with need to concentrate on our goal and better reward
We need to love holiness more than sex
We need to see Jesus as more desirable than Miss October
Connect this with God's character, the cross and our eschatological inheritance
"Be killing sin or it will be killing you" - John Owen
We need to love holiness more than sex
We need to see Jesus as more desirable than Miss October
Connect this with God's character, the cross and our eschatological inheritance
"Be killing sin or it will be killing you" - John Owen
8
Therefore: Whoever rejects this standard rejects God
8a
Neg:
For this reason, the one rejecting [this standard] is not rejecting man
8b
Pos:
But [he is rejecting] God, Who gave His Holy Spirit to us
Again, notice the close connection to God and the Gospel
Why does Paul bring up the Holy Spirit here?
The emphasis in the way Paul says it (in the original language) is on the word "Holy" - literally, "His Spirit, the Holy One"
God's nature and character is holiness
God's will for us is holiness
God's Holy Spirit works in us toward holiness
What a great idea, what a great thing to have in our lives!
What could be worth going in the other direction?
Actively, strongly, passionately pursue holiness and lust problems will be conquered
Why does Paul bring up the Holy Spirit here?
The emphasis in the way Paul says it (in the original language) is on the word "Holy" - literally, "His Spirit, the Holy One"
God's nature and character is holiness
God's will for us is holiness
God's Holy Spirit works in us toward holiness
What a great idea, what a great thing to have in our lives!
What could be worth going in the other direction?
Actively, strongly, passionately pursue holiness and lust problems will be conquered

Detailed Outline
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9-10a
You have brotherly love taught by God
9a
You do not have a need for me to write to you concerning brotherly love
9b-10a
Reason: You have already been taught by God and you love
9b
For you yourselves are taught by God
This is true not only of the Thessalonians, but also of every genuine Christian
9c-10a
Result: you love one another and all the brothers
9c
So that you love one another
10a
Reason:
For you are doing the same thing to all the brothers in the whole of Macedonia
10b-12
We encourage you to love more and be peaceful, productive people
10b
We are encouraging/exhorting you, brothers
10c-12
Specifically: What we are encouraging you to do
10c
To abound/excel to a greater degree
In context, this refers to brotherly love
-cf. v. 1 where this same word refers to excelling in Christian lifestyle
-cf. v. 1 where this same word refers to excelling in Christian lifestyle
11a-12b
To aspire to be peaceful productive members of society
11a
And to aspire, have ambition
11b-12
Specifically: what they should aspire to:
11b
To not disturb the peace
11c
And to mind your own things
Attend to your own affairs
Don't be a busybody
But the emphasis is not on avoiding others' affairs
The emphasis is on tending your own affairs well
Don't be a busybody
But the emphasis is not on avoiding others' affairs
The emphasis is on tending your own affairs well
11d-12
And to work with your hands to provide needs and protect reputation
11d-e
And to work with your hands like we told you
11d
And to work with your own hands
11e
Just as we have commanded you
12a-b
Purpose: to provide needs and protect the reputation
12a
So that you would conduct your life becomingly toward those outside
12b
And so that no one would have need
Not only take care of your own needs, but supply the needs of others
This issue will continue to be a problem in Thessalonika, and Paul will have to address it again in his next letter to them
This issue will continue to be a problem in Thessalonika, and Paul will have to address it again in his next letter to them

Detailed Outline
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Intro:
Paul clears up some misconceptions the Thessalonians had about the afterlife and coming of the Lord
From this passage we can infer that they may have worried that their departed loved ones would not experience the second coming and vindication of Christ which Paul preached about,
Or that they would miss out on something significant by not being alive when Jesus returned
From this passage we can infer that they may have worried that their departed loved ones would not experience the second coming and vindication of Christ which Paul preached about,
Or that they would miss out on something significant by not being alive when Jesus returned
13-17
What Paul wants them to know
13
Paul wants them to not be discouraged on account of their ignorance
13a
I want you to know about those who have fallen asleep
Literally, "I want you to not be ignorant" suggesting that they were ignorant and probably believing mistaken implications and conclusions because of their ignorance
Sleep is a euphemism for death - cf. Jn. 11:11
Sleep is a euphemism for death - cf. Jn. 11:11
13b-c
Why I want you to know this
13b
So that you will not be sorrowful and depressed
13c
like those who have no hope
The Greek view of the afterlife was different
The Jewish view of the afterlife developed over time
We are not sure what the Thessalonians believed about the afterlife.
Many world-views offer nothing to look forward to after this life
There is no hope to be had outside of Christ.
The Jewish view of the afterlife developed over time
We are not sure what the Thessalonians believed about the afterlife.
Many world-views offer nothing to look forward to after this life
There is no hope to be had outside of Christ.
14-17
the things Paul wants them to know
14
Your departed loved ones will take part in the resurrection
14a-c
If we believe that God has raised up Jesus
Paul is not using this section as a condition for what follows, as if God will not raise the dead unless we believe
Rather, He is assuming belief in these things and saying that what follows is true because these things (which we believe) are true
The emphasis is not on our belief, but on the reality of the things which we believe
Rather, He is assuming belief in these things and saying that what follows is true because these things (which we believe) are true
The emphasis is not on our belief, but on the reality of the things which we believe
14a
If we believe:
14b-c
Content of our belief - What God has done:
14b
Jesus died
14c
And He rose
-cf. 1 Cor. 15:3-4
Christ died and rose is a very succinct summary of the Gospel
Christ died and rose is a very succinct summary of the Gospel
14d
In the very same way, because of Jesus, God will also raise with Him those who are sleeping
Again, sleeping is a euphemism for death, cf. v. 13
Paul here directly states that the dead in Christ will be raised in the same way that Christ was raised
Paul here directly states that the dead in Christ will be raised in the same way that Christ was raised
15-17
Your departed loved ones will not take a secondary role when it comes to the final events
15a
I have a word of the Lord to tell you
We cannot be certain what "word of the Lord" refers to -
Possibly a private revelation to Paul.
Possibly a saying of Jesus not recorded anywhere else
Possibly a loose expanded paraphrase of some things Jesus said:
Possibly a private revelation to Paul.
Possibly a saying of Jesus not recorded anywhere else
Possibly a loose expanded paraphrase of some things Jesus said:
-cf. Matt. 24:30-31 "At that time the sign of the Son of Man will appear in the sky, and all the nations of the earth will mourn. They will see the Son of Man coming on the clouds of the sky, with power and great glory. And he will send his angels with a loud trumpet call, and they will gather his elect from the four winds, for one end of the heavens to the other."
15b-17
They will take part equally with us in these events
15b
We who are living will certainly not have priority over those who are asleep
the Thessalonians thought the dead would miss out on something, but Paul refers to those living as the ones left behind
16-17
Paul elaborates on the coming events to show that this is so
16-17a
Christ will come to take us to Him
16
First, those who are dead
16a
The Lord will come down from heaven
With a shout of command
Jn. 5:28 "...for a time is coming when all who are in their graves will hear his voice and come out."
"Shout of command" - military word, Jesus returns as a conqueror
"Shout of command" - military word, Jesus returns as a conqueror
With the voice of the archangel
With the trumpet of God
-cf. 1 Cor. 15:51-53
16b
the dead in Christ will be raised first
17a
then [at virtually the same time] we will be caught up with them
We who are living and remaining
Those still alive at the time of the Lord's return
Still alive, still around
Still alive, still around
Caught up with them
"caught up" violent sudden action
like Phillip after he spoke with the Ethiopian or like Soldiers dragging Paul out of the hostile Jerusalem crowd.
like Phillip after he spoke with the Ethiopian or like Soldiers dragging Paul out of the hostile Jerusalem crowd.
In the clouds
-cf. Dan. 7:13, the transfiguration, the ascension - promise that Jesus would return in the same way
In order to meet the Lord
"to meet" is a technical term for the official public welcome of a newly arrived dignitary
"The ancient expression for the civic welcome of an important visitor or the triumphal entry of a new ruler into the capitol city and thus into his reign is applied to Christ."
-cf. Matt 25:6 - virgins meeting the Bridegroom
-cf. Acts 28:15 - Romans coming out to meet Paul
"The ancient expression for the civic welcome of an important visitor or the triumphal entry of a new ruler into the capitol city and thus into his reign is applied to Christ."
-cf. Matt 25:6 - virgins meeting the Bridegroom
-cf. Acts 28:15 - Romans coming out to meet Paul
in the air
17b
The Result:
We will always be with the Lord
Paul's desire as well as ours is to be with Him
-cf. Phil. 1:23, Col. 3:4
-cf. Phil. 1:23, Col. 3:4
18
Resulting command:
Encourage one another with these words
How can we encourage one another?
Regarding the dead in Christ:
Regarding the dead in Christ:
Jesus is coming soon
They won't miss it and they will be with Him
Regarding one another:
They won't miss it and they will be with Him
Jesus is coming soon
We won't miss it and we will be with Him
We will be with them and with one another forever
We won't miss it and we will be with Him
We will be with them and with one another forever

Detailed Outline
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1-10
His coming will be a joy, so live in light of His coming
What Paul wants them to know:
1-7
The timing of His coming is unexpected, but you will not be surprised
1-3
Don't worry about the timing of His coming, because it will be unexpected
1
Brothers, you have no need for me to write to you concerning the times and the seasons
2-3
Reason: The coming will be unexpected and they will not escape
2
You know that the coming will be unexpected
2
For you yourselves know accurately:
2b-c
The day of the Lord will come unexpectedly
2b
As a thief [comes] in the night
2c
In this way the day of the Lord will come
Jesus Himself taught this in Matt. 24:43
3
Destruction will come unexpectedly and they will not escape
Destruction will come unexpectedly and they will not escape
3a-c
Destruction will come on them unexpectedly like labor pains
3a-b
Destruction will come suddenly when they feel secure
3a
When they are saying "peace and security"
3b
Destruction will come upon them then suddenly
3c
Just as the labor pain to the pregnant woman
3d
And they will certainly not escape
4-7
But you won't be surprised, so live as "day people"
4-5
But you won't be surprised, because you are "day people"
Christians are not unprepared
4
You won't be caught by surprise
4a
But you, brothers, are not in darkness
4b-c
Result: That you would be surprised by the day
4b
As a thief [catches you bu surprise]
4c
That the day would catch you by surprise
5
Reason: You/We are of the day, not the night
5a
Pos:
For all of you are sons of light and sons of day
5b-c
Neg: We are not of the night or of the darkness
5b
We are not of night
5c
Neither [are we] of darkness
6-7
Therefore, let us live as the "day people" that we are
6
Therefore: Let's have a watchful lifestyle as appropriate for the day
6a-b
Neg: Let us not be asleep
6a
Therefore, let us not sleep
6b
Like the rest [give in to sleep]
6c-d
Pos: Let's be awake and sober
6c
But let us be awake/aware
6d
And let us be sober/self-controlled
-cf. 1 Pet. 4:7-8
7
Reason: Night people do night things
7a
For those who sleep, sleep at night
7b
And those who get drunk, get drunk at night
8-10
Therefore: Let us live the sanctified life Christ has given us
8
Let us live a sanctified life according to God's character and resources
8a-b
Let us live decently in the light
8a
Being of the day
8b
Result: Let us be sober/self controlled
8c-d
by being clothed with God's armor/characteristics
-cf. Eph. 6:12-18 Armor of God
-cf. Isa. 59:17 God's Armor
-cf. Isa. 59:17 God's Armor
8c
Being clothed with the breastplate of faith and love
8d
And [being clothed with] the helmet of hope of salvation
9-10
Reason: God's grace has rescued us for His sanctified life
9a
Neg:
For God has not appointed us for wrath
9b-10
Pos: But He has planned and purchased our salvation
9b
But [He has appointed us] into experience of salvation through our Lord Jesus Christ
"experience" could be translated "preservation" or "possession" of salvation
10
Specifically: He died so that we may live with Him
10a
The One Who died on our behalf
Who died in our place
10b-d
Purpose: So that the living and dead may live together with Him
10b-c
No matter if we are (physically) living or dead
10b
Whether we are awake
Those living and watchful
10c
Or we are asleep
Those who had already died
10d
So that we may live together with Him
11
Therefore: Encourage and build up one another
What Paul want them to do:
11a
Encourage one another
11b-c
And build up one another
11b
And one of you build up the other one
11c
Just as you are doing

Detailed Outline
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12-22
Practice Christian virtues in a variety of contexts
12-13
Honor your leaders and live in peace
12-13a
We are asking you to honor your leaders
12a
Brothers, we are asking you:
12b-13a
Specifically: To respect and value your leaders
12b
To recognize/respect/show honor to:
-cf. Rom. 14:6
Probably all referring to the same group of people - i.e. Christian leaders/pastors
Three different descriptions for the same group of men
Probably all referring to the same group of people - i.e. Christian leaders/pastors
Three different descriptions for the same group of men
Those working among you
And those leading you in the Lord
And those instructing/warning you
13a
To value them most highly in love, because of their work
13b
Live in peace among yourselves
14
We are exhorting your to encourage and help one another
14a
Brothers, we are exhorting/encouraging you:
14b-e
Specifically: Encourage and help all
14b
Instruct/warn the unruly idle
Same word "instruct" as v. 12
On "unruly idle" see 2 Thes. 3:6, 11
On "unruly idle" see 2 Thes. 3:6, 11
14c
Strengthen the faint-hearted
Literally, the "small in faith"
14d
Have a helpful concern for the weak and helpless
Take a strong interest in them, in order to help them
14e
Be forbearing toward all
15-18a
Live Christianly in every situation
15
Do good to others, not evil
15a
Neg:
See to it that no one pays back to anyone evil in return for evil
15b
Pos:
But always pursue the good toward one another and toward all
16
Always rejoice
17
Constantly pray
18
Give thanks in everything
18b-22
It is God's will that you be open to the work of the Spirit with discernment
18b
Reason:
For this is the will of God in Christ Jesus for you
19-22
Be open to the work of the Spirit, but not to counterfeits
19-20
Neg: Don't automatically reject the work of the Spirit
19
Do not quench/suppress the Spirit
i.e. don't resist the Spirit's work in prophecy
Elaborated and explained by the next command
Elaborated and explained by the next command
20
do not disdainfully reject prophecy
Not referring tot he general phenomenon of prophecy
But specific examples purporting to be prophecy
But specific examples purporting to be prophecy
21-22
Pos: Test everything and respond accordingly
21a
But critically examine everything by testing
Referring to all prophecies
Test first and finally by Scripture
Test by whether the prophecy points you toward or away from the True God - Deut. 13:1-11
Test also by fulfillment - Deut. 18:18-22
Mature leaders should test by Wisdom and Spirit leading (informed by and submitted to Scripture)
Test first and finally by Scripture
Test by whether the prophecy points you toward or away from the True God - Deut. 13:1-11
Test also by fulfillment - Deut. 18:18-22
Mature leaders should test by Wisdom and Spirit leading (informed by and submitted to Scripture)
21b-22
Respond accordingly based on the value you find
21b
Hold fast to the good
22
Keep away from every form of evil
In this context "every form of evil" = every bad/false/untrue prophecy
Not "appearance of evil" as in outward perception
But every example of evil
Same word "abstain" as in 4:3 "abstain from sexual sin"
Not "appearance of evil" as in outward perception
But every example of evil
Same word "abstain" as in 4:3 "abstain from sexual sin"
23-24
Therefore: May God make these things a reality in your life
Typical prayer report
Notice that Paul is praying for God to give the Thessalonians the same things he just commanded the Thessalonians themselves to do and pursue
Notice that Paul is praying for God to give the Thessalonians the same things he just commanded the Thessalonians themselves to do and pursue
23
May God make you holy and blameless for Jesus' coming
23a
May this same God of peace sanctify you in every way/completely
23b
And may your spirit, soul and body be kept completely blameless in the coming of our Lord Jesus Christ
24
Reason: God is faithful both to call, and to complete
24a
The One Who is calling you is faithful
On God's 'call' see 2:12 and 4:7
24b
Therefore: He will also do [it]

5:25-28 Conclusion
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25-27
Greetings:
25
Brothers, Pray for us
26
Greet all the bothers with a holy kiss
27
I command you to read this letter to all the brothers
27a
I put you under oath by the Lord
27b
Specifically:
to read the epistle aloud to all the brothers
28
Blessing:
The grace of our Lord Jesus Christ be with you
